5 November 2000

Pereme Ennead myself and Sam headed for Te Meringa Te Ka Ka Ra. This is a day for happiness for today Samuel is to be Baptized after his anointment was acknowledged yet tears spilled from my eyes for I knew what everyone around me did not my beloved daughter would lose her life due to others and there was nothing I could do to stop them I had made attempt would win in courts but they had been their own laws and broken the laws multiple times to have their way, they had built on lies and set those as foundations for my first two children.  Disgraceful to the end they delivered upon my life and my children’s damage with no end.She should have been with us today and was greatly missed. It take snot a village to raise a child  it simply takes a good mother and I was one but I did not have one.

We arrived at the gates to the Marae and Pereme sat and waited. We were then called on by the ancestors. Pereme asked who I saw and I replied a small Maori woman wearing a cream colored scarf over her head. Te Puia had called us on.

The old gate entrance was now close doff and the new gate entrance to this site open. The ancestors were there gathered. First we took Sam to the circle of the Four winds and Pereme spoke to the ancestors Sam was held up to the four directions. The heart of peace Greenstone placed within the circle, left not as an offering but a blessing, having said this it was taken with us when we then moved to the healing waters.

Ennead stayed on the path, I came down a little lower until Pereme taking Sam went to the bottom of the grade to stand beside the pond. Pereme asked for and when offered took up the greenstone. He spat on it saying I will do this in the old ways and wet Sam’s head then to bless my son And in doing so another dream was kept And in this way the ceremony was complete.

Pereme then did something that I never expected he handed me his tokotoko and said something is going on up there meaning the circle. Go he said I was called back to the circle. Pereme and Ennead waited beneath the Cross house porch sheltered from the winds in the entrance way while I walked alone to do as I was requested

A tokotoko is a traditional Māori carved ceremonial walking stick. On a marae it is a symbol of authority and status for the speaker holding it. On a marae especially, they are a symbol of a person’s mana and right to speak. Many tokotoko are carved to represent whakapapa. Some tokotoko trace tūpuna all the way back to Hawaik. Those who carry a Tokotoko are usually of importance or high rank within a tribe. The carving on a Tokotoko may represent a legend or ancestor and was passed down through the generations, normally given to the next in line and a new carving added to represent the owner.

This was my right of reply in what was great suppression of truth by those who had lied and caused great loss  for my family I would use it to speak declaration that ensured the children  of the world would become save never to be abused by others removed by others from their mothers love and to ensure all mothers  would love their own children set this as declaration

A good mother knows her child heart. Raises her children to do good things that good things happen. And for the tablets of the heart to be written onto the hearts of the children and in future generations that never again can another do to others what was done to me and mine.

So from the maketu to the interference when guests in my my own home crossed the line with no right, used emotional blackmail and had an attitude of justification that they could turn my situation into their case based on their work history which was long gone They had been invited in as a colleague returned from sitting with my Mother and she had loaded the bullets this person shot off and like always I was the target  and they knew better. All this interference and maketu caused such chaos  as like sharks to a feeding frenzy smelling drawn blood gathered and self justified played upon my life the ending of this my daughters death as she was stolen from me and knowing how they operated I also knew they would do anything absolutely anything to get their way and they did breaking laws left right and center, the lies so outrageous I could only shake my head at the descent  they traveled plummeting into all out evil.  I had been given no right of reply and this was the only way they got away with it by suppressing my voice  only one side was heard theirs and the stories grew bigger and greater with every telling So  I could no longer protect my daughter from the abusers and it this that led to her death.  

First I went to the healing pole, As I talked to the ancestors

Make sure that you heal both soul and spirit Give each what they need

Once done I hit that po Out from it flew a bird off to tell the news

Then to the circle I came Declaration followed

To each of the directions was spoken – Taking care of the children

This was between myself and God for all children and this is where the tablets on the heart were delivered up to God to write upon the children’s hearts.

Korotangi is a sacred Māori artifact and the name of a stone bird carving that is said to have been brought to New Zealand from Hawaiki: 

• Meaning: The name Korotangi translates to “bird of sorrow”. which is strange as it is about the bird cry Koro means old man yet also 1. (verb) (-a,-ngia,-tia) to desire, intend. Tangi 2. (verb) (-hia) to sing, make a sound.

Origin: The origin of the Korotangi is a mystery, as it was carved with metal tools, which the Polynesians did not have. Significance: The Korotangi is a sacred treasure of the Tainui people. It is believed to have accompanied the Tainui canoe on its journey to Aotearoa, where it was consulted as an oracle and helped guide the canoe across the ocean. Discovery: The Korotangi was rediscovered in 1878 after a storm blew over a large tree at Ruapuke. Materials: The Korotangi is carved from serpentine, a green mineral found in China and Indonesia. It measures 26.5 centimeters and weighs 1.81 kilograms. Display: The Korotangi has been displayed at the Auckland Museum

The Korotangi as Protector and Oracle:
Legend has it that the Korotangi played a pivotal role during the long voyages, serving as a protecting power and oracle. Credited with ensuring the safe arrival of immigrants after traversing 13,000 miles, the stone bird became a taonga—a sacred treasure. Interpreted as “the crying dove,” it holds mana and tapu, embodying prestige, authority, spiritual power, and sacredness. Its connection with the past and ancestors is revered, demanding respect to maintain harmony between the world of the dead and the living.

https://tuwharetoabone.com/blogs/news/korotangi_carving

Te Manawa The Heart defender of the of the faith, Gods live sovereign de jure and sovereign de facto of the Age (TM) Christos of the Age. Leader of the Children of Light, Sovereign Queen of Aotearoa in right of Aotearoa and all her territories Nationally and Internationally, the Logos, Sovereign Queen of Queens of te Ao, Sheba, Mother of the Nations (Nga Puhi), Te Upoko Ariki (chief of chiefs of the Waitaha people, Kaitiaki Diplomat Te Moana nui a Kiwa, te ika a Maui, Light of the world, in the land of the first light all rights reserved. Live life living+